DOCTORS
A victim of chronic
bronchitis called on a
well-known physician
to be examined.
The doctor, after
careful questioning,
assured the patient
that the ailment
would respond readily
to treatment.
"You're so
sure," the
sufferer inquired,
"I suppose you
must have had a great
deal of experience
with this
disease."
The physician smiled
wisely, and answered
in a most confidential
manner:
"Why, my dear
sir, I've had
bronchitis myself for
more than fifteen
years."
*
* *
A member of the
faculty in a London
medical college was
appointed an honorary
physician to the
king. He proudly
wrote a notice on the
blackboard in his classroom:
"Professor
Jennings informs his
students that he has
been appointed
honorary physician to
His Majesty, King
George."
When he returned to
the class-room in the
afternoon he found
written below his
notice this line:
"God save the
King."
*
* *
The instructor in the
Medical College
exhibited a diagram.
"The subject here
limps," he
explained,
"because one leg
is shorter than the
other." He
addressed one of the
students:
"Now, Mr. Snead,
what would you do in
such a case?"
Young Snead pondered
earnestly and replied
with conviction:
"I fancy, sir,
that I should limp,
too."
*
* *
The physician turned
from the telephone to
his wife:
"I must hurry to
Mrs. Jones' boy
-- he's
sick."
"Is it
serious?"
"Yes. I
don't know what's the
matter with him, but
she has a book on what
to do before the
doctor comes. So
I must hurry.
Whatever it is, she mustn't
do it."
DOCTRINE
In a former
generation, when
elaborate doctrines
were deemed more
important by Christian
clergymen than they
are to-day, they were
prone to apply every
utterance of the Bible
to the demonstration
of their own
particular
tenets. For
example, one
distinguished minister
announced his text and
introduced his sermon
as follows:
" 'So,
Mephibosheth dwelt in
Jerusalem, for he did
eat at the King's
table, and he was lame
on both his feet.'
"My brethren, we
are here taught the
doctrine of human
depravity. --
Mephibosheth was
lame. Also the
doctrine of total
depravity -- he was
lame on both his
feet. Also the
doctrine of
justification -- for
he dwelt in
Jerusalem.
Fourth, the doctrine
of adoption -- 'he did
eat at the
King's table.'
Fifth, the doctrine of
the perseverance of
the saints -- for we
read that 'he did eat
at the King's table
continually.' "
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